Friday, October 30, 2009
Youth missioner to speak at Trinity, November 1
Spooky stories in a darkened church around candles!
Wednesday, October 21, 2009
On recent emanations from Rome
A word from the Rector: You may have noticed the story which supplanted the “balloon boy” as this week’s “holy cow!” news event: the Vatican has announced a process to receive en masse disaffected Anglicans around the world into the Roman Catholic Church. I have received enough inquiries, questions, and news stories forwarded to me by e-mail from parishioners that I feel I need to say to all of you what I have said to some since yesterday morning.
What the Pope has done, apparently (if some press reports are to be believed) against the advice of his ecumenical advisers, has set up a process wherein whole groups of unhappy Anglicans and other long separated former Anglicans can now become Roman Catholics in such a way as to allow them to keep their prayer books and the clergy to keep their wives . A denomination which broke from the Church of England in 1991 applied to Rome for recognition and became the occasion for this new scheme.
The intent of the new rule is scoop up newly separated Episcopalians and other Anglicans around the world who are mad over the ordination of an openly gay bishop, the ordination of women and prayer book revision. Some of this unhappiness stretches back forty or fifty years!
What appears to be envisioned by Rome is an “English rite” church-within-a-church, which would have its own Anglican-style liturgy, married priests and even the possibility of their own seminaries. The idea is somewhat reminiscent of the Byzantine Rite Catholics, who worship in a manner similar to the Orthodox but who live under the Pope’s authority. There is a catch. Every Episcopalian or Anglican who availed themselves of Roman hospitality would find that only their baptisms and marriages would count: they would be confirmed anew (no big deal) and the clergy would be ordained again as if they never were (a bigger deal).
The Pope’s plan does nothing to regularize Anglican orders which were declared “null and void” in 1898 by a previous pope. The current Bishop of Rome had a chance to fix that and instead reiterated the dogmatic nature of that move. If anything, the new policy exacerbates the divisions between us.
The United States Conference of Catholic Bishops already has a so-called “pastoral provision” that allows unhappy Episcopal clergy to become Roman Catholic clergy, which this new policy would more or less regularize around the world. In the three decades that this “provision” has been in place, something like 30 formerly Episcopal clergy have availed themselves of it.It is sad to hear that the Bishop of Rome did not have the courtesy to include the Archbishop of Canterbury in his consultations but not terribly surprising. This reveals another aspect that this plan does not change which revolves around the intangible question of ethos. One priest I know, a former Roman Catholic, said in response to my question “Does this change anything for you?” said essentially “Why should I give up Anglican freedom?” The Roman Catholic Church may try to create an Anglican-style ‘church within a church’ but they cannot re-create what has taken 450 years with intervening American and industrial revolutions to form.
The way we Episcopalians live into Catholic tradition, read and “inwardly digest” scripture and make our moral choices will not—and by definition cannot—be carried over to this new thing the Pope is inventing. The Episcopal Church has a unique charism of both Catholic order and democratic polity that few other Anglicans, let alone Roman Catholics, fully appreciate.
Certainly the Roman Catholic Church disagrees with us on a number of things and chief among them is our understandings of what constitutes Christian unity. The Roman Catholic Church defines Christian unity entirely on recognition of the office of Pope as authoritative and they see the entire deposit of faith emanating from there. We understand Christian unity as a present gift of the Holy Spirit, conferred by Christ and it is on us to live into what Christ has already achieved on the cross.
Often what divides us from other Christians is not what we believe, but where we see the implications of our beliefs taking us. One example is how we interpret the meaning of the outward signs of how Christian life is ordered—the community of baptized Christians, the three-fold ministry of deacon, priest and bishop, the nature of the sacraments. Both Catholics and Episcopalians understand that these point us to a greater unity of mission which is not our sole possession but Christ’s. At the same time, we see implications that our Roman Catholic counterparts do not: we welcome all baptized Christians to communion, we do not limit ordained ministry to just males, and we know that it is possible for all kinds of people, gay and straight alike, to live as a wholesome example to Christ’s people.
To note what we share is not to say there isn’t a certain sting when we read the headlines. Benedict XVI has managed all at once to intrude into our own church’s internal struggles for a very narrow strategic purpose; insult the very validity of who we are; and, at the same claim to value what we offer. The move seems designed to divide us. Some may take joy in this, but I do not. It feels something like coming home to find that the burglar has left a note on the coffee table complimenting us on our decor.
It would be a shame for this turn of events to further deepen the divide between our churches and between our two traditions. Certainly, we owe a great debt to Roman Catholicism with which we share much. The most important thing we share is our common calling is to serve as Christ’s ambassadors to a world that still suffers poverty, war, disease, starvation, and limited but misused natural resources.
My experience tells me is that the vast majority of ordinary believers will not be fazed by this. Most laity know intuitively what we clergy often forget: that God is bigger than all this and that the Holy Spirit is present every day in ways that transcend mere denominational differences.
I want to emphasize to those parishioners who have joined Trinity, Easton, from the Roman Catholic Church either through marriage or for reasons of conscience, and to those members whose partners remain Roman Catholic, that nothing has changed. Christ is still present to you in this community and in the sacraments. All baptized Christians are always welcome to Holy Communion, “commonly called the Mass,” in the Episcopal Church. The pastoral care of your parish is still here. Your parish family here at Trinity embraces you. This parish and our diocese will still do the often amazing ministries that God has called us to. We remain a church where Catholic order and tradition is uniquely mixed with freedom of conscience, genuine hospitality, and Christian charity.
May God continue to bless you in the good work you do in Jesus’ name!

Read more on the Episcopal Cafe: here, and here .
See also Thinking Anglicans here, here and here. More blog responses here.
Monday, October 19, 2009
Just who are Episcopalians?
Would you believe Ninjas?
Friday, October 09, 2009
Crop Walk is Sunday, October 11th!
Wednesday, September 30, 2009
Trinity Takes a Field Trip
Tuesday, September 29, 2009
Happening #19 – November 13-16 at Kirby House
Happening is a spiritual retreat presented by teenagers for teenagers, with the help of thoughtful adults. The weekend provides a sacred, safe space where youth may deepen their relationship with Jesus, or meet him for the first time. A wonderful prelude or follow-up to confirmation, Happening is the chance for youth to build a foundation for their own unique lives of faith. All of this happens through lively worship, daily prayer, shared insights, music and the arts, indoor and outdoor games, and a few great surprises. Happening encourages youth to go out into the world to live and proclaim what they have learned and to participate fully in the life of their home parishes. Only youth grades 9-12 and adults over the age of 24 who have never attended Happening before are invited to attend. Friends outside the Episcopal Church are absolutely welcome to attend as well, so feel free to bring a friend!
Cost is $100 per participant. (Members of Trinity, Easton, please note: contact the parish office before you register since Trinity will pay 50% to members who register on-time!) Register online at www.diobeth.org, “Events”, “Happening #19”.
PLEASE NOTE!!!
You are NOT considered registered until the 2 page medical release and community life standards form are completed and returned to Diocesan House. These forms will be available on the diocesan website — www.diobeth.org/ministries/youth/youth.html. Please return forms to the following address:
Attn: Happening
333 Wyandotte St.
Bethlehem, PA 18015
Thursday, September 17, 2009
Wayne Sherrer to be ordained to the Priesthood
The Reverend Timothy Scott Albright
The Reverend James Douglas Moyer
The Reverend Christina Nord
The Reverend Wayne Calvin Sherrer
To the Sacred Order of Priests
In Christ’s One, Holy, Catholic, and Apostolic Church
On the Feast of Saint Michael and All Angels
Tuesday, The Twenty-ninth of September
Two Thousand and Nine
At Seven O’clock in the Evening
The Cathedral Church of the Nativity
Three Two One Wyandotte Street
Bethlehem, Pennsylvania
Your prayers and presence are requested.
